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During the second sermon, Lord Buddha Shakyamuni had given the Prajnaparamita
teaching to his followers. The essence of his teaching was to develop the perfect wisdom
of Enlightenment. Later on, the Indian saint Dampa Sangye and a Tibetan great master Machikma
Labdron introduced a unique method of cutting the ego clinging instantly based on the essence
of the Prajnaparamita teaching. In Tibetan, this practice is called Chod.
The main practice of Chod is to recognize the defilement of ego clinging, attachment to self and phenomena, which obstruct the Path to Enlightenment.
This method is used to rid the root of defilement, that is the ego clinging,
and all the subsequent defilements such as hatred, desire, and ignorance that arise from it.
The Chod practice is effective for purification of sickness and especially for those
who have disturbance caused by evil spirit. It also benefits us in our daily needs
such as prosperity, health, and longevity.
In KKBC weekly practice, the short version of the puja is used. The sadhana is called
Milam Lungten which means The Prophetic Dream. It includes prayers done with a bell
('Drilbu' in Tibetan) and a drum ('Damaru' in Tibetan). Any interested individual who
wishes to practice the short sadhana should seek for oral transmission and initiation from a
qualified vajra master before starting to practice individually.
佛陀第二次转法轮时,开示了波若波罗密。所开示的精华是如何得到圆满的证悟的智慧。后来,
印度圣人诞帕三节以及西藏的伟大法师玛姬拉敦介绍了立即能断除我执的独特法门。在西藏,这种修法被称为断行法。
断行法可对治并切断烦恼的根源,也是对自身和法的执着或贪爱;从这就牵引出如嗔,贪,骄傲的恐惧, 安立和愚痴等烦恼。这修法可唤醒一个人的情净本然觉知及净化空性的遮障。
断行法能有效的净化疾病以及邪恶精灵的干扰。这修法对我们日常生活所需的健康,长寿以及富裕也有帮助。
噶玛迦如佛教中心每星期的修持使用了短型的法本。这法本名字叫“弥栏笼殿” 也既是梦里的预言。修法时使用用铃和鼓。
有兴趣修断行法的信徒,应该从有资格的金刚上师处得到口传以及灌顶才可自行修持。
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